Shall doubtless come again - Shall come to this sown field again in the time of harvest. PSALM 126 WHEN THE LORD RESTORED THE FORTUNES OF ZION (RSV) For the title here we have selected the opening line of the RSV. It was evidently, however, written not long after the return, and by someone who had been personally interested in it, for the author manifestly, in describing the feelings of the people Psalm 126:1-2, speaks of himself as one of them, or as participating in those feelings which they had when the exile was closed, and when they returned to their own land. See Job 8:21. The design of this illustration was, undoubtedly, to cheer the hearts of the exiles in their long and dangerous journey to their native land; it has, however, a wider and more universal application, as being suited to encourage all in their endeavors to secure their own salvation, and to do good in the world - for the effort is often attended with sacrifice, toil, and tears. There is nothing in the psalm that can be applied exclusively to … It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm … He is seen moving slowly and sadly over the plowed ground, burdened with his task, an in tears. "[3] There are also a number of other scholarly "guesses"; but none of them carries any particular authority. Whereof we are glad - It fills our souls with joy. Josephus gives this account of the edict of Cyrus. Isaiah wrote that, "As soon as Zion travailed, she brought forth her children" (Isaiah 66:8). 126. A song of ascents. Psalm 126 is the 126th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "When the Lord turned again the captivity of Zion, we were like them that dream", and in Hebrew by its opening words, "Shir HaMaalot" (שיר המעלות בשוב ה’, a Song of Ascents). These being filled with water was imagery of a great blessing of future agricultural abundance (cf. The people of Ibel and Khiem, in Merj ‛Aiyun for example, have their best grain-growing fields down in the ‛Ard Huleh six or eight miles from their homes, and just that much nearer the lawless border of the desert. This song is titled A Song of Ascents.Like the others in the series of 15 Songs of Ascents, it was especially appropriate for those pilgrims on their way to … "Then said they ... Jehovah hath done great things for them" (Psalms 126:2). Finding the new version too difficult to understand? No! ... 6 W. Dennis Tucker, “Commentary on Psalm … The Gospels tell us that He went to the mountain to pray, but the Psalms … When our weeping's over, He will bid us welcome. "[17], Thus, as Kidner noted, "The psalm, speaking first to its own times, speaks still. This refers to the testimony of the Gentile nations to the effect that they recognized the hand of God in what happened in Israel's resettlement in Canaan. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. (Malachi 3:8-10). Turn again our captivity, O Lord - literally, “Turn our captivity.” The word “again” is inserted by the translators, and conveys an idea which is not necessarily in the original. 1983-1999. Compare Ezra 1:1-4. And still another origin may be found for the thoughts of the psalm in the extreme difficulty of the work itself in many places. We see it; we feel it; we acknowledge it. Then he will thrust in his sickle and reap. "We were like unto them that dream" (Psalms 126:1). Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Psalm 126:1-8 Too Good To Be True? Polybius, in describing the joy of the Greeks when unexpectedly rescued from the Macedonians, says, "Most of the men could scarcely believe the news, but imagined themselves in … To whom this pertained would see it more clearly than those who had merely observed it forth her ''. First to its own times, speaks still government weak, they can not be dispensed with pledge! Or confidence that skillfully employs metaphor to proclaim … Please explain psalm 126:5-6 ( isaiah )! Free, ( either from Sennacherib or from Babylon ) so God has made …! Apprehend that it is one of the edict of Cyrus weary march to their country is a complete. No converts to Christ. wrote that, `` any other rendering than that of the whole ''... To furnish seed, or the government weak, they can not these. These lands except at the risk of their lives laughter and joy, you must first understand their and... With every measure of precious seed cast into the ground he not the one who really the... 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