94. By a tradition handed down from the apostles which took its origin from the very day of Christ's resurrection, the Church celebrates the paschal mystery every eighth day; with good reason this, then, bears the name of the Lord's day or Sunday. Especially on Sundays and feasts of obligation there is to be restored, after the Gospel and the homily, "the common prayer" or "the prayer of the faithful." Moreover, other professors, while striving to expound the mystery of Christ and the history of salvation from the angle proper to each of their own subjects, must nevertheless do so in a way which will clearly bring out the connection between their subjects and the liturgy, as also the unity which underlies all priestly training. For the work in which they labor will effect nothing and bring forth no fruit except by the power of the Lord who said: "Without me you can do nothing" (John 15: 5). No one disputes that the Catholic faith remained what it has always been. Allows for the development of doctrine. B) Norms drawn from the hierarchic and communal nature of the Liturgy, 26. 1. The Church, therefore, earnestly desires that Christ's faithful, when present at this mystery of faith, should not be there as strangers or silent spectators; on the contrary, through a good understanding of the rites and prayers they should take part in the sacred action conscious of what they are doing, with devotion and full collaboration. These three commissions must work in closest collaboration; indeed it will often be best to fuse the three of them into one single commission. The sacramentals are to undergo a revision which takes into account the primary principle of enabling the faithful to participate intelligently, actively, and easily; the circumstances of our own days must also be considered. 36. They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity. 103. Approved 2,390 to 4 and promulgated by Pope Paul VI on 7 December 1965. In addition to the separate rites for anointing of the sick and for viaticum, a continuous rite shall be prepared according to which the sick man is anointed after he has made his confession and before he receives viaticum. Vatican II documents for the faithful of the Church. 38. 81. Developments following Vatican II and the meeting of Latin American bishops at Medellín, Colombia, in 1968 were even more dramatic. F) The Promotion of Pastoral-Liturgical Action. 22 of this Constitution, the territorial bodies of bishops are empowered to adapt such things to the needs and customs of their different regions; this applies especially to the materials and form of sacred furnishings and vestments. 1962: October 22 to November 13: Debate. Nostra Aetate, Declaration On the Relation of the Church to Non-Christian Religions. In summary, the controversies of Vatican II are all rooted in arguments about interpretation. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites. The study of the liturgical language proper to each rite should be considered necessary; a suitable knowledge of the languages of the Bible and of Tradition should be greatly encouraged. St. Augustine, Tractatus in Ioannem, VI, n. 13. 108. The Origins • In summary, Vatican II was a council called by Pope John XXIII in the year 1959. Art. Liturgical worship is given a more noble form when the divine offices are celebrated solemnly in song, with the assistance of sacred ministers and the active participation of the people. 23. And Vatican II has been no exception. Vatican II; Study Guides; Study Guides. This page outlines the history and intent and results of the sixteen documents of Vatican II. English Latin, 7. Approved 2,308 to 70 and promulgated by Pope Paul VI on 7 December 1965. 38. (34) We are to seek the Reign of God in our everyday work. More time was spent in debate on this document than any other. Fulltext Search: II Vatican Council Search terms: Location: Language: Case sensitive: Phrase search: ... Case sensitive: Phrase search: Documents. This representation manifested the new expressions of dialogue that had been codified in the documents themselves. The competent superior has the power to grant the use of the vernacular in the celebration of the divine office, even in choir, to nuns and to members of institutes dedicated to acquiring perfection, both men who are not clerics and women. These rituals, which are to be adapted, also as regards the language employed, to the needs of the different regions, are to be reviewed by the Apostolic See and then introduced into the regions for which they have been prepared. 3. Wherefore the sacred Council has decided to enact as follows: 15. VATICAN COUNCIL, THE SECOND These same documents in numerous other languages are available on this Vatican webpage: Documents of the Second Vatican Council Pope John XXIII’s Address to … 65. So that it may really be possible in practice to observe the course of the hours proposed in Art. For His humanity, united with the person of the Word, was the instrument of our salvation. It is to be taught under its theological, historical, spiritual, pastoral, and juridical aspects. e) In choir the hours of Terce, Sext, and None are to be observed. 76. 70. Therefore, when the office is revised, these norms are to be observed: a) By the venerable tradition of the universal Church, Lauds as morning prayer and Vespers as evening prayer are the two hinges on which the daily office turns; hence they are to be considered as the chief hours and are to be celebrated as such. English Latin, 11. Home; Year Four Fall 2015; Year Three Spring 2015; Year Two; Year One; Sponsors ; Historical Background of Vatican II; Opening Speech to the Council; Documents of Vatican II; Study Guides; 25th Anniversary UCA Martyrs; Links of Interest; Contact Information . It presented the church as a mystery, as a communion of baptized believers, as the people of God, as the body of Christ and as a pilgrim moving toward fulfillment in heaven but marked on earth with “a sanctity that is real, although imperfect.”. (Rom. And the people reply to God both by song and prayer. John McGrath – Instructor “The best preparation for the new millennium … is a renewed commitment to apply, as faithfully as possible, the teachings of Vatican II to the life of every individual and of the whole Church.” Pope John Paul II . For this reason the sacred Council decrees as follows concerning their revision. The liturgy makes distinctions between persons according to their liturgical function and sacred Orders, and there are liturgical laws providing for due honors to be given to civil authorities. The Documents of Vatican II Bill Huebsch. Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop. The liturgical books are to be revised as soon as possible; experts are to be employed on the task, and bishops are to be consulted, from various parts of the world. It is fitting that the use of pontificals be reserved to those ecclesiastical persons who have episcopal rank or some particular jurisdiction. The divine office, because it is the public prayer of the Church, is a source of piety, and nourishment for personal prayer. 88. 63. English Latin, 12. 72. The Heresies in Vatican II 43 Heresies by Document 1. English Latin, 15. To study the Documents of Vatican II, I highly suggest doing so with Verbum from Logos bible software. This will apply in the first place to the readings and directives, and to some of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters. 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